PROCESS TWO: Psychic
Residue
Psychic residues are the second in the series of Processes
that can free up stagnant or darkened energy within your entire system,
allowing new light and concepts to flow into your consciousness.
In her wonderful book Huna,
a Beginner’s Guide (Whitford Press, 1981), Enid Hoffman describes the Huna
way of viewing our consciousness. Huna
is the indigenous spiritual practice of the Hawaiian people, and involves a
three-part soul: The High Self (Aumakua); Middle or conscious self (Uhane); and the Low Self (Unihipili), so-called as it is thought
to dwell in the lower part of the abdomen.
These divisions may remind some of the superego, ego, and id found in
Sigmund Freud’s work, but the Huna view of the spiritual structure is generally
warmer and kinder. One of the few points
the two thought systems agree upon is that the id/unihipili/Lower Self is not
verbal, so does not communicate with the other parts of the self with words.
Instead of verbal communication we may find ourselves unaccountably thinking
thoughts and feeling emotions that seem to come out of nowhere, that do not
seem to be a result of our situation or circumstances. This is because unihipili also remembers everything that has ever happened to you,
and suffers traumas, insults and terrors you the rest of you may have
forgotten.
Every time someone in your life cursed you or called you a
name, unihipili believed that you
truly were that vile thing. Every time
you call yourself a name or say something bad about yourself, internally or to
others, unihipili feels this as a true
judgment. Unihipili remembers all of these slights, and takes them as a
literal assessment by one’s own self and by others. Thus the energy of many random curses,
whether or not you can consciously recall them, is still impacting you. I believe this is often the source of the
“dark nights of the soul” when our relaxed nighttime self cannot guard against
things our daytime selves do not actually believe to be true. Someone wise soul called these the “dark
nights of the personality”, and I feel this to be a more accurate notion.
It’s not simply the personal slights or assaults that pile up internally. If you read between the lines of most newspaper/online/radio or TV news, you quickly come to the conclusion that humans are a fairly unsavory bunch. This view of humanity is echoed in all facets of our culture. Even such relatively benign domains as alternative healing modalities will talk about liver cleanses (subtly implying that we have somehow soiled the poor liver with our filthy habits), or detoxification (sweeping out those ugly poisons we insist on subjecting our cells to) and so on. The herbalist Susun Weed, by contrast, is careful to speak only of efforts to nurture, nourish, or support our beautiful systems. This subtle difference has a profound effect on the way the two beliefs impact us, and the underlying disparagement of the former phrases is not lost on mute but observant unihipili.
The propensity of unihipili to believe this barrage of negative images
and words is one of the reasons why affirmations work. We all have decades, possibly even past lives
full of these slights, judgments or curses.
These constantly alarm the mute unihipili, without our awareness, but not
without our control. We can slowly
retrain our Lower Selves to release these darkened beliefs and fears, and to
absorb more positive energy simply by repeating positive statements about
ourselves. The pile-up of past abuse may be in areas we do not even realize we
need to heal, however, and this is where a Process can swiftly bring fresh support
into areas in mute pain. This Process
will only heal whatever is ready to be healed.
You don’t even have to be aware of the specific incident or cause of the
psychic residue to be healed. Nature
will know if it is ready to be released.
One of the many slights I feel we here in the West have
suffered from is a slur on the content of Unihipili
itself. Doesn’t Western psychology proclaim
the idea that our unconscious is a dark cavern where brute emotions, murderous
thoughts and malevolent, suppressed urges dwell? Like a smoky cave from which our inner dragon
occasionally creeps, to commit barbarous acts?
I feel this to be a smear campaign aimed at making us all a little
afraid of the realm, as the poet once said “Where my fields are not plowed”. It’s more accurate and healing, I believe, to
envision instead the mute sufferer, the member of our inner entourage that is
the memory-keeper for all slights. This
is a valuable service, a true gift, as how else could we heal that which we
have consciously forgotten?
Here’s how it works:
11. Open a
MAP coning and connect yourself to the PIC.
22. Ask if ETS+, Essence of Perelandra, essences or
PIC solutions are needed for general balancing.
Take what tests positive at once.
33.
Simply say aloud or to yourself “Do I have any
psychic residues that are ready to be healed now? If so, how many?” Use kinesiology to get the
answers to these questions.
44. If more than one Psychic Residue is present, ask
if a waiting period is needed between healings.
If the answer is ‘yes’, ask how long.
55. Say out loud or to yourself “I release myself
from psychic residue #1 (or #2 or #3, as may be) at this time and ask it to
leave my entire system. I ask it to go
to the next place on its evolutionary path”.
In this way we gently release energies.
66. Wait ten seconds.
77. Ask what essences are needed at this time, or
PIC solutions, and if any essences are to be multi-dose solutions.
88. Wait two minutes.
99. Go on to the next psychic residue and repeat
steps 3 – 8 as many times as needed.
110.
Close down the coning and disconnect from the
PIC.
The first time you do this you should leave at least an hour
or two available. I had almost 30
psychic residues the first time I cleared them.
I usually ask myself if I have any psychic residue ready to
be healed once every week or two. We are
so accustomed to being viewed as somehow deficient that we often don’t even
register when this happens. I can
truthfully say that the “dark nights of my soul” are now very, very few and far
between. Even this painful experience, we’ve
been taught, is a part of every life and to be expected! Let’s instead bring our own warmth and love
to all the loyal aspects of our entire being, and reap the rewards.
